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1836, The Foreign Quarterly Review, volume 16, page 443:
But the fate of Baldur, the most amiable and beloved of Asa gods, is, we think, by far the most pleasing of the Scandinavian Myths, although less characteristic of the warlike temper just mentioned than some of the others.
1993, Rudolf Steiner, Apocalypse of Saint John, page 99:
In the god Baldur the legend recognizes the god of the earth-sun, the earth force. No being of the earth can approach him with hostility. Hence also the god whom the German legend knew to be a straggler, namely Loki, cannot kill Baldur with anything belonging to the earth; he has to kill him with a branch of mistletoe, because this is a stranger among the creations of the earth, and for this reason can serve the straggler, Loki, who is not related to the earth gods.
1997, Philip Schaff, History of the Christian Church, Volume IV: Mediaeval Christianity, A.D. 590—1093, unnumbered page,
A transition from the myth of Baldur to the gospel of Christ cannot have been very difficult to the Scandinavian imagination; and, indeed, it is apparent that the first ideas which the Scandinavian heathens formed of the “White Christ” were influenced by their ideas of Baldur.
2008, Alan Gregory, Quenching Hell: The Mystical Theology of William Law, page 84:
The variety of myths prohibits a single answer, but of biblical myths and myths such as The Epic of Gilgamesh, Baldur’s death, the love of Isis and Osiris, and Prometheus, it is accurate to say that they "are marked by their relevance to men's questions about their nature and place in the universe."
