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1938, H. P. Lovecraft, “Ibid”, in The O-Wash-Ta-Nong: An Amateur Journal, volume 3, number 1, page 11:
About 541 he removed to Constantinopolis, where he received every mark of imperial favour both from Justinianus and Justinus the Second.
1999, Suraiya Faroqhi, Approaching Ottoman History: An Introduction to the Sources, page 124:
Thus the Roman emperor Severus had destroyed the Hellenistic city; as to the emperor Constantine, he tore down pagan monuments to rebuild Byzantium as Constantinopolis, the capital of a Christian empire.
2014, Sarah Bassett, “Collecting and the Creation of History”, in Museum Archetypes and Collecting in the Ancient World, page 154:
Like the monuments culled from the cities and sanctuaries of the Roman world, the relics of Constantinopolis created a history for the city both through individual identity and their status as appropriated objects.
2015, Lucy Grig, “Competing Capitals”, in Two Romes: Rome and Constantinople in Late Antiquity, page 43:
Nonetheless, in the fourth century, Roma began to appear in a new guise, in a whole series of official images from coins to consular diptychs, more or less twinned with her upstart “sister”, Constantinopolis.