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Old Armenian
Etymology
նոյն (noyn) + պէս (pēs)
Adverb
նոյնպէս • (noynpēs)
- likewise
5th century, with changes and additions in later centuries,
Baroyaxōs Earliest recension (TR).19.10–11:
[1]- Նոյնպէս եւ Տէր մեր կենարարն յարեաւ ի մեռելոց, եւ հոտ անոյշից բուրեաց մեզ՝ «հեռաւորաց եւ մերձաւորաց», եւ արար խաղաղութիւն յերկինս եւ յերկրի․ որպէս եւ առաքեալ ասէ, բազմածաղիկ իմանալի իմաստութիւն Տեառն մերոյ Յիսուսի Քրիստոսի, ողորմութիւն, կուսութիւն, հաւատք, խաղաղութիւն, միաբանութիւն եւ երկայնմտութիւն։
- Noynpēs ew Tēr mer kenararn yareaw i meṙelocʻ, ew hot anoyšicʻ bureacʻ mez, “heṙaworacʻ ew merjaworacʻ”, ew arar xałałutʻiwn yerkins ew yerkri; orpēs ew aṙakʻeal asē, bazmacałik imanali imastutʻiwn Teaṙn meroy Yisusi Kʻristosi, ołormutʻiwn, kusutʻiwn, hawatkʻ, xałałutʻiwn, miabanutʻiwn ew erkaynmtutʻiwn.
- Translation by Gohar Muradyan
- Likewise our Lord the Saviour arose from the dead, and exhaled aromatic odours for us "who were far off and who were near" and caused peace in heaven on the earth, as the Apostle says, "the manifold intelligible wisdom of our Lord Jesus Christ," mercy, virginity, faithfulness, peace, unanimity and .
Descendants
References
- ^ Muradyan, Gohar (2005) Physiologus: The Greek and Armenian Versions with a Study of Translation Technique (Hebrew University Armenian Studies; 6), Leuven – Paris – Dudley: Peeters, pages 61, 119, 153
Further reading
- Awetikʻean, G., Siwrmēlean, X., Awgerean, M. (1836–1837) “նոյնպէս”, in Nor baṙgirkʻ haykazean lezui [New Dictionary of the Armenian Language] (in Old Armenian), Venice: S. Lazarus Armenian Academy
- Petrosean, Matatʻeay (1879) “նոյնպէս”, in Nor Baṙagirkʻ Hay-Angliarēn [New Dictionary Armenian–English], Venice: S. Lazarus Armenian Academy