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Once planted, beautified the garden of Queen Satyabhāmā’s palace. Bees followed the tree all the way from heaven, greedy for its fragrance and sweet sap.
तदा क्रियातपोनिष्ठा नातिहिंस्रा न लम्पटाः। त्रैवर्गिकास्त्रयीवृद्धा वर्णा ब्रह्मोत्तरा नृप॥
tadā kriyātaponiṣṭhā nātihiṃsrā na lampaṭāḥ. traivargikāstrayīvṛddhā varṇā brahmottarā nṛpa.
Back then people were devoted to ritual performances and severe austerities. They were not excessively violent or greedy. Their interest was primarily in religiosity, economic development and regulated sense gratification, and they achieved prosperity by following the prescriptions of the three Vedas. Although in that age, society had evolved into four separate classes, O King, most people were Brāhmaṇas.
I had a beautiful face and a pleasing, attractive bodily structure. Decorated with flower garlands and sandalwood pulp, I was most pleasing to the women of my city. Thus I was bewildered, always feeling lustful.
Thus firmly fixing his determination by means of his spiritual intelligence, Sudāmā remained absolutely devoted to Lord Kṛṣṇa, the shelter of all living beings. Having not much from avarice and lust , he enjoyed, together with his wife, the sensual pleasures that had been bestowed upon him, always with the idea of eventually renouncing all sense gratification.
The human form of body is meant for understanding the self and the Supreme, both of whom are transcendentally situated. If both of them can be understood when one is purified by advanced knowledge, for what reason and for whom does a foolish, lustful person maintain the body for sense gratification?
योऽसौ त्वया करसरोजहतः पतङ्गोदिक्षु भ्रमन् भ्रमत एजयतेऽक्षिणी मे। मुक्तं न ते स्मरसि वक्रजटावरूथंकष्टोऽनिलो हरति लम्पट एष नीवीम्॥
yoʼsau tvayā karasarojahataḥ pataṅgodikṣu bhraman bhramata ejayateʼkṣiṇī me. muktaṃ na te smarasi vakrajaṭāvarūthaṃkaṣṭoʼnilo harati lampaṭa eṣa nīvīm.
My mind is already restless, and by playing with a ball, moving it all about with your lotuslike palm, you are also agitating my eyes. Your curling black hair is now scattered, but you are not attentive to arranging it. Are you not going to arrange it? The most cunning and lusty wind is trying to take off your lower garment. Are you not mindful of it?
Hellwig, Oliver (2010-2024) “lampaṭa”, in DCS - The Digital Corpus of Sanskrit, Berlin, Germany.
Apte, Vaman Shivram (1890) “लम्पट”, in The practical Sanskrit-English dictionary, Poona: Prasad Prakashan
Arthur Anthony Macdonell (1893) “लम्पट”, in A practical Sanskrit dictionary with transliteration, accentuation, and etymological analysis throughout, London: Oxford University Press