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It is probable that there was a distinction between *kapp- and *raḥat-: if it was that one denotes the inner side of the hand with the fingers and thumb and the other without it is difficult to decide which is which. Likely it was the *kapp- tendentially meant the cupped inner of the hand while *raḥat- meant the flat hand: this picture reflects in the tool names secondarily derived from the words.
the endings -m and -na are dropped in the bound form, which may also undergo syncopation of an unstressed final vowel where possible.
Note: the ending -V before the possessive endings responds to case: *raḥatuya for nom. case, *raḥatiya for gen. case, *raḥataya for acc. case, etc.
Militarev, Alexander, Kogan, Leonid (2000) Semitic Etymological Dictionary, volumes I: Anatomy of Man and Animals, Münster: Ugarit-Verlag, →ISBN, pages 202–203 Nr. 230, as often positing an unlikely variation, *rāḥat ~ *riḥat