Reconstruction:Proto-Sino-Tibetan/r-mi(j)-n

This Proto-Sino-Tibetan entry contains reconstructed terms and roots. As such, the term(s) in this entry are not directly attested, but are hypothesized to have existed based on comparative evidence.

• Proto-Sino-Tibetan: ?
  • Proto-Tibeto-Burman: *r-mi(y)-n (Matisoff, STEDT); *r-miy (Chou, 1972)

A collective suffix *-n is found in Burmese and Chinese branches of Sino-Tibetan (Matisoff, 2003; Schuessler, 2007), although in the case of Chinese may in fact reflect an earlier velar coda *-ŋ, which palatalized after *-i-, as pointed out by Sagart (1999: 135). He compares Chinese 民 (OC *min, “people”) with 氓 (OC *mraːŋ, “population”), which, according to him, belong to the same word-family, but the latter retained the velar coda *-ŋ because of the preceding low vowel *-a-. Palatalization of velar codas *-ŋ and *-k preceded by *-i- appears to be well attested (Baxter, 1992), and caused the merging of *-iŋ, *-ik rhymes with *-in, *-it respectively.

*r-mi(j)-n

1. man, person, human being

• Old Chinese: 民 (mín) /*miŋ/ (B-S), /*min/ (ZS) ("people, folk, civilian")
  • Middle Chinese: 民 (mín) /miɪn/

5=min

**:

→ Japanese: 民 (みん, ​min)
Korean: 민 (民, min)
Vietnamese: dân (民)

• • • Modern Mandarin
      • Beijing: 民 (mín) (mín, /min³⁵/)
    • Cantonese
      • Guangzhou: 民 (mín) /mɐn²¹/
• Himalayish
  • Tibeto-Kanauri
    • Bodic
      • Tibetan
        • Written Tibetan: མི (mi, “person, man, human being”)
• Lolo-Burmese-Naxi
  • Lolo-Burmese
    • Burmish
      • Written Burmese: မိန်းမ (min:ma., “woman, female”)
• Proto-Kuki-Chin: *mii
  • Khomic
    • Khumi Chin: khimi
  • Northern
    • Zou: mi