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1808–10, William Hickey, Memoirs of a Georgian Rake, Folio Society 1995, page 361:
I prevailed upon the mangee of a pinnace I found laying in the creek, awaiting the arrival of a gentleman hourly expected from Vizagapatam, to convey us up the river as far as Budge Budge […].
Etymology 2
From a form of Punjabiਮੰਜਾ(mañjā, “raised bed”). The Sikh sense is based on their use as seats of authority.
1990, W. H. McLeod, Textual Sources for the Study of Sikhism, page 152:
Literally, 'He sat on a manji.' The manji is a small string bed. In the villages of the Punjab acknowledged leaders, spiritual and temporal, would commonly receive their followers seated on a manji.
2005, W. Owen Cole, Piara Singh Sambhi, A Popular Dictionary of Sikhism: Sikh Religion and Philosophy:
The significance of a manji lies in its use as the seat of a person in authority, other people sitting on the ground.
2011, Rocky Singh, Mayur Sharma, Highway on my Plate: The indian guide to roadside eating, Random House India, →ISBN:
There is even a tap to bathe under after you have spent a night sleeping on the manjis (beds), and all this comes at the price of a meal!
2015, Shauna Singh Baldwin, What the Body Remembers:
Roop doesn't want to sleep on a mat on the floor; she wants to sleep with Lajo Bhua on a manji, wants Lajo Bhua to tell her stories till she falls asleep.