𐌻𐌰𐌿𐍆𐍃

From Proto-Germanic *laubą. Cognate to Old English lēaf, Old High German loub and Old Norse lauf. The Germanic cognates are neuter, and Lehmann believes that this term in the sense of "foliage" is neuter as well and contrasts with the masculine "leaf", comparing the relationship between those two to that between Latin vallum and Latin vallus.

• IPA^(key): /ˈlɔːfs/

𐌻𐌰𐌿𐍆𐍃 • (laufs) m

2. leaf (part of a plant)
   • 4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 13.28:^[1]

     𐌰𐌸𐌸𐌰𐌽 𐌰𐍆 𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐌰 𐌲𐌰𐌽𐌹𐌼𐌹𐌸 𐌸𐍉 𐌲𐌰𐌾𐌿𐌺𐍉𐌽. 𐌸𐌰𐌽 𐌸𐌹𐍃 𐌾𐌿𐌸𐌰𐌽 𐌰𐍃𐍄𐍃 𐌸𐌺𐌰𐌵𐌿𐍃 𐍅𐌰𐌹𐍂𐌸𐌹𐌸, 𐌾𐌰𐌷 𐌿𐍃𐌺𐌴𐌹𐌽𐌰𐌽𐌳 𐌻𐌰𐌿𐌱𐍉𐍃, 𐌺𐌿𐌽𐌽𐌿𐌸 𐌸𐌰𐍄𐌴𐌹 𐌽𐌴𐍈𐌰 𐌹𐍃𐍄 𐌰𐍃𐌰𐌽𐍃.

     aþþan af smakkabagma ganimiþ þō gajukōn. þan þis juþan asts þkaqus wairþiþ, jah uskeinand laubōs, kunnuþ þatei nēƕa ist asans.

     Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: (KJV).

3. (uncountable) foliage
   • 4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 11.13:^[2]

     𐌾𐌰𐌷 𐌲𐌰𐍃𐌰𐌹𐍈𐌰𐌽𐌳𐍃 𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼 𐍆𐌰𐌹𐍂𐍂𐌰𐌸𐍂𐍉 𐌷𐌰𐌱𐌰𐌽𐌳𐌰𐌽 𐌻𐌰𐌿𐍆 𐌰𐍄𐌹𐌳𐌳𐌾𐌰, 𐌴𐌹 𐌰𐌿𐍆𐍄𐍉 𐌱𐌹𐌲𐌴𐍄𐌹 𐍈𐌰 𐌰𐌽𐌰 𐌹𐌼𐌼𐌰; 𐌾𐌰𐌷 𐌵𐌹𐌼𐌰𐌽𐌳𐍃 𐌰𐍄 𐌹𐌼𐌼𐌰 𐌽𐌹 𐍅𐌰𐌹𐌷𐍄 𐌱𐌹𐌲𐌰𐍄 𐌰𐌽𐌰 𐌹𐌼𐌼𐌰 𐌽𐌹𐌱𐌰 𐌻𐌰𐌿𐍆; 𐌽𐌹 𐌰𐌿𐌺 𐍅𐌰𐍃 𐌼𐌴𐌻 𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐌴.

     jah gasaiƕands smakkabagm fairraþrō habandan lauf atiddja, ei auftō bigēti ƕa ana imma; jah qimands at imma ni waiht bigat ana imma niba lauf; ni auk was mēl smakkanē.

     And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. (KJV).

• 𐌱𐌰𐌲𐌼𐍃 (bagms, “tree”)

• 𐌻𐌿𐍆𐍄𐌿𐍃 (luftus, “air”)
• 𐍆𐍂𐌰𐌻𐌹𐌿𐍃𐌰𐌽 (fraliusan, “to lose”)

• 𐌰𐍃𐍄𐍃 (asts, “branch”)
• 𐌿𐍃𐌺𐌴𐌹𐌽𐌰𐌽 (uskeinan, “to sprout up, germinate”)

• Lehmann, Winfred P. (1986) “L17. *laufs”, in A Gothic Etymological Dictionary, based on the 3rd ed. of Feist’s dictionary, Leiden: E. J. Brill, pages 227–228

• Streitberg, Wilhelm (1910). Die gotische Bibel. Zweiter Teil: Gotisch-griechisch-deutsches Wörterbuch. Heidelberg: Carl Winter’s Universitätsbuchhandlung, p. 80