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1660, Jeremy Taylor, “The Introduction”, in The Worthy Communicant or A Discourse of the Nature, Effects, and Blessings Consequent to the Worthy Receiving of the Lords Supper, London: R. Norton for John Martyn, James Allestry, and Thomas Dicas, published 1661, →OCLC, page 2:
Did ye not knovv that I ought to be ib my fathers houſe? that is, there vvhere God is vvorſhipped, vvhere he communicates his bleſſing and holy influences, there and there only vve are ſure to meet our deareſt Lord.
It seems that now [the Devil] was driving Alison hard. She had been remiss of late—fewer souls sent to hell, less zeal in quenching the Spirit, and, above all, the crowning offense that her bairn had communicated in Christ's kirk.
1971, Keith Thomas, Religion and the Decline of Magic, Folio Society, published 2012, page 148:
The ‘better sort’ might communicate on a separate day; and in some parishes even the quality of the communion wine varied with the social quality of the recipients.
1660, Jeremy Taylor, “Of Repentance Preparatory to the Blessed Sacrament. Sect[ion] V. What Significations of Repentance are to be Accepted by the Church in Admission of Penitents to the Communion.”, in The Worthy Communicant or A Discourse of the Nature, Effects, and Blessings Consequent to the Worthy Receiving of the Lords Supper, London: R. Norton for John Martyn, James Allestry, and Thomas Dicas, published 1661, →OCLC, pages 475–476:
hen ſhe [the church] can underſtand that ſuch an emendation is made, and the man is really reformed, ſhe can pronounce him pardon'd, or vvhich is all one, ſhe may communicate him.
1907, Ronald M. Burrows, The Discoveries In Crete, page 7:
A scheme of internal staircases and upper stories enabled the rooms built upon this eastern slope to communicate with the Central Court on the crown of the hill.
The living room communicates with the back garden by these French windows.
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