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From Middle Englishscourge(“a lash, whip, scourge; affliction, calamity; person who causes affliction or calamity; shoot of a vine”),[1] and then either:
Mortify / Your flesh, like me, with scourges and with thorns; / Smite, shrink not, spare not.
1936, Rollo Ahmed, “The Church and Monastic Black Magic”, in The Black Art, London: Senate, Studio Editions, published 1994, →ISBN, page 99:
Another strange manifestation of collective mental abnormality, though not directly connected with sorcery, was the Brotherhood of Flagellants. […] These men lashed themselves and each other unmercifully with knotted leather scourges until the blood ran, two or three times daily.
And therfore the faithfull had neede of inuincible conſtancie and incredible pacience, that they may know them to be gods squorges, and the inſtrumentes of his wrath, […]
Againe not long after this euen ſhortly after the death of Alaricus came that Flagellum Dei that ſcourge of God into Italy, Attila King of the Hunnes, and ſpoyled the country vvith maruailous hoſtility in the time of the Emperour Martian.
Yet true destructive power is power just the same as constructive. Even Attila, the Scourge of God, who helped to scourge the Roman world out of existence, was great with power. He was the scourge of God; not the scourge of the League of Nations, hired and paid in cash.
Thou ominous and fearefull Ovvle of death, / Our Nations terror, and their bloody ſcourge, / The period of thy Tyranny approacheth, / On vs thou canſt not enter but by death: […]
Cimon[…] vvhoſe genius, riſing ſtrong, / Shook off the load of young debauch; abroad / The ſcourge of Perſian pride, at home the friend / Of every vvorth and every ſplendid art; […]
On you it rests, whether I quit for ever the neighbourhood of man, and lead a harmless life, or become the scourge of your fellow-creatures, and the author of your own speedy ruin.
[…] I speak it not / As loving parliaments, which, as they have been / In the right hand of bold bad mighty kings / The scourges of the bleeding Church, I hate.
[H]e had become a monster of cruelty, having in him the same temper as of old made the tyrants of Padova and Verona and Brescia the scourges of their generation.
America's poverty line is $63 a day for a family of four. In the richer parts of the emerging world $4 a day is the poverty barrier. But poverty's scourge is fiercest below $1.25[…]: people below that level live lives that are poor, nasty, brutish and short.
Hvng be yͤ heauens vvith black, yield day to night; / Comets importing change of Times and States, / Brandiſh your cryſtall Treſſes in the Skie, / And vvith them ſcourge the bad reuolting Stars, / That haue conſented vnto Henries Death: / King Henry the Fift, too famous to liue long, / England ne're loſt a King of ſo much vvorth.
Doe vve not vpon every good-friday, in ſundrie places, ſee a great number of men and vvomen, ſcourge and beate themſelves ſo long till they bruſe and teare their fleſh, even to the bones? I have often ſeene it my ſelfe, and that vvithout enchantment.
1725, [Daniel Defoe], “Part I”, in A New Voyage Round the World, by a Course Never Sailed before., London: A Bettesworth,; and W. Mears,, →OCLC, page 95:
[…] I cauſed him to be brought to the Geers, vvith a Halter about his Neck, and be ſoundly vvhipp'd; and indeed our People did ſcourge him ſeverely from Head to Foot; […]
If they vote, they do not send men to Congress on errands of humanity; but while their brothers and sisters are being scourged and hung for loving liberty, while—I might here insert all that slavery implies and is,—it is the mismanagement of wood and iron and stone and gold which concerns them.
"Nay, nay, let him pass," said the young Chian, Antagoras; "he will get scourged if he is too late. Perhaps, like the Persians, Pausanias wears false hair, and wishes the slave to dress it in honour of us."
1892, A[ugustine] D[avid] Crake, “Witness to Jesus”, in The Victor’s Laurel. A Tale of School-life during the Tenth Persecution in Italy, Oxford, Oxfordshire; London: Mowbray & Co., →OCLC, page 112:
The more thou scourgest me, the deeper thou scourgest my religion into me; there is One Whose Love assuages the pain.
To drive, or force (a person, an animal, etc.) to move, with or as if with a scourge or whip.
1667, John Milton, “Book IV”, in Paradise Lost., London: [Samuel Simmons], and are to be sold by Peter Parker; nd by Robert Boulter; nd Matthias Walker,, →OCLC; republished as Paradise Lost in Ten Books:, London: Basil Montagu Pickering, 1873, →OCLC, lines 913–917:
So judge thou ſtill, preſumptuous, till the wrauth, / Which thou incurr'ſt by flying, meet thy flight / Seavenfold, and ſcourge that wiſdom back to Hell, / Which taught thee yet no better, that no pain / Can equal anger infinite provok't.
1553, “The Primer: Or Book of Private Prayer, Needful to be Used of All Christians. ”, in Joseph Ketley, editor, The Two Liturgies, A.D. 1549, and A.D. 1552: With Other Documents Set Forth by Authority in the Reign of King Edward VI., Cambridge, Cambridgeshire: University Press, published 1844, →OCLC, page 474:
For a Patient and Thankful Heart in Sickness. Whom thou lovest, O Lord, him dost thou chasten, yea, every son that thou receivest, thou scourgest, and in so doing thou offerest thyself unto him, as a father unto his son. For what son is whom the father chasteneth not?
He cals vs rebels, traitors, and vvill ſcourge / VVith haughtie armes this hatefull name in vs.
1607, Thomas Dekker, “The Whore of Babylon.”, in The Dramatic Works of Thomas Dekker, volume II, London: John Pearson, published 1873, →OCLC, page 256:
You ſhall with rods of iron ſcourge theſe treaſons.
1626 May 31 (Gregorian calendar), John Donne, “Sermon LXXVII. Preached at St. Paul’s, May 21, 1626.”, in Henry Alford, editor, The Works of John Donne, D.D.,, volume III, London: John W Parker,, published 1839, →OCLC, page 413:
[T]he purgatory is before the indulgence, the correction is before mercy. He scourgeth every son whom he receiveth; first he scourges him, and then he receives him; […] as long as his love lasts, he corrects us, and as long as he corrects us, he loves us.
1835, [Edward Bulwer-Lytton], “The Brawl”, in Rienzi, the Last of the Tribunes., volume I, London: Saunders and Otley,, →OCLC, book I (The Time, the Place, and the Men), page 42:
Look at thy followers and clients: are they not cutting the throats of humble men by way of vengeance for the crime of a great one? But that is the way one patrician always scourges the insolence of another.
Upon how grievous iniquities consumed I myself, pursuing a sacrilegious curiosity, that having forsaken Thee, it might bring me to the treacherous abyss, and the beguiling service of devils, to whom I sacrific ed my evil actions, and in all these things thou didst scourge me! I dared even, while Thy solemnities were celebrated within the walls of Thy Church, to desire, and to compass a business, deserving death for its fruits, for which Thou scourgedst me with grievous punishments, […]
1642 April, John Milton, An Apology for Smectymnuus; republished in A Complete Collection of the Historical, Political, and Miscellaneous Works of John Milton,, volume I, Amsterdam [actually London: s.n.], 1698, →OCLC, page 185:
And that the Remonſtrant cannot vvaſh his hands of all the cruelties exercis'd by the Prelats, is paſt doubting. They ſcourg'd the Confeſſors of the Goſpel, and he held the Scourgers garments.
1844 April 13, “The Last Days of the Plantagenets. Henry III.—Part II.”, in A D. Paterson, editor, The Anglo American, volume 2, number 25, New York, N.Y.: E. L. Garvin & Co., →OCLC, pages 594–595:
Thou hast, thyself, broken all laws, dissolved every tie; thou bruisest, scourgest, robbest this thy noble kingdom of England, and shall we not have at least the poor liberty to rail.