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But thou art altogether giuen ouer: and vvert indeede but for the light in thy face, the ſonne of vtter darkneſſe.
1606, Tho Dekker, “The Deuill Let Loose, with His Answere to Pierce Pennylesse”, in Newes from Hell;, London: R. B for W. Ferebrand,, →OCLC, signature , recto:
here are Phlegeton and Pyriphlegeton, that fall in vvith Cocytus (burning Riuers) In vvhich (tho they be dreadfull to looke vpon) are no vtter danger: If the Ferryman vvaft you ſafely, ouer the vvaters of Repentance, othervviſe theſe hot liquors vvill ſcalde you.
, George Herbert, “The Method”, in [Nicholas Ferrar], editor, The Temple. Sacred Poems, and Private Ejaculations, Cambridge, Cambridgeshire: Thomas Buck and Roger Daniel; and are to be sold by Francis Green,, →OCLC, page 127:
And ſhould Gods eare, / VVhich needs not man, be ty'd to thoſe / VVho heare not him, but quickly heare / His utter foes?
1662, Edward Stillingfleet, “The Obscurity and Defect of Ancient History”, in Origines Sacræ, or A Rational Account of the Grounds of Christian Faith,, London: R W for Henry Mortlock, →OCLC, book I, page 21:
That vvhich I vvould novv infer from hence is, the utter impoſſibility of the Greeks giving us any certain account of ancient times, […]
he void profound / Of uneſſential Night receives him next / VVide gaping, and vvith utter loſs of being / Threatens him, plung'd in that abortive gulf.
Gentlemen, ye be utter ſtrangers to me, I knovv you not, be content to follovv the Religion of your Countrey, and I vvill follovv the Religion of mine. I hope all vvill be vvell.
1708, Francis Atterbury, “The Preface”, in Fourteen Sermons Preach’d on Several Occasions., London: E. P. for Jonah Bowyer,, →OCLC, page vii:
n this Life Beaſts have, in many reſpects, the advantage of Men; in as much as they […] are utter Strangers to all thoſe Anxious and Tormenting Thoughts, which perpetually haunt and diſquiet Mankind.
hough restraint, utter and unrelaxing, can never be comely, this is not because it is in itself an evil, but only because, when too great, it overpowers the nature of the thing restrained, and so counteracts the other laws of which that nature is itself composed.
Then Enid, in her utter helplessness, / […] / Sent forth a sudden sharp and bitter cry, / As of a wild thing taken in the trap, / Which sees the trapper coming thro' the wood.
His eyes could not penetrate the darkness even to the distinguishing of his hand before his face, while the banths, he knew, could see quite well, though absence of light were utter.
There could not then be any other eſtimate made of the loſs VValler ſuſtain'd, than by the not purſuing the viſible advantage he had, and by the utter refuſal of the Auxiliary Regiments of London and Kent, to march farther; […]
Wo be to you ſcrybꝭ [scrybis]⸝ ãd phariſes ypocritꝭ [ypocritis]⸝ for ye make clene the vtter ſide off the cuppe⸝ and off the platter: but with in they are full of brybery and exceſſe.
1558 (date written), John Strype, quoting [John White], “Num[ber] LXXXI. A Sermon Preached at the Funerals of Queen Mary: By the Bishop of Winchester.”, in Historical Memorials, Ecclesiastical and Civil, of Events under the Reign of Queen Mary I., volume III, London: S Richardson, for John Wyat,, published 1721, →OCLC, page 279:
And vvhile you in Time of divine Sacrifice, do faithfully and humbly, both in Heart and utter Geſture, agnize, reverence, and adore the ſame Fleſh in Subſtance, altho' unviſibly in the Sacrament, […] you thus doing, blaſpheme ſo great Myſtery, repute the Fleſh vvhereby I vvas redeemed, and the Blood of Chriſt vvhereby I vvas to be ſanctified, as a Thing common and pollute; […]
[…] I, that knovv Truth to bee alvvaies of one ſtature, […] cannot but ſmile at their tyranous ignorance, that vvill offer to ſlight mee, […] and giue themſelues a peremptory licence to iudge, vvho haue neuer touch'd ſo much as to the barke or vtter ſhell of any Knovvledge.
n my [Satan's] flight / Through utter and through middle darkneſs borne / VVith other notes then to th' Orphéan Lyre / I ſung of Chaos and Eternal Night, […]
1634, T H, “A Discourse of the Life and Habit of the Persians at this Present”, in A Relation of Some Yeares Trauaile, Begunne Anno 1626. into Afrique and the Greater Asia,, London: William Stansby, and Jacob Bloome, →OCLC, page 144:
And although it [Persia] has ſince then been ruined and reigned ouer by Princes of many Nations, yet they haue neuer altered the Dialect from its vtter ſence, at this day being cald Pharſee: […]
Our vtter houre is come alas, fell deſtinies death hath brought.
Usage notes
This adjective is often used with negative nouns (that is, those denoting undesirable things); its use with positive nouns (denoting desirable things) is less common although not rare. A synonym, sheer, is often used with either negative or positive nouns.
From Middle Englishoutren, utteren(“to display for sale; to market; to sell; to say, speak; to put into words, express, tell; to make known, reveal”),[4] partly:[5]
1530 July 28 (Gregorian calendar), Iohan Palsgraue [i.e., John Palsgrave], “The Table of Verbes”, in Lesclarcissement de la langue francoyse⸝, : [Richard Pynson] fynnysshed by Iohan Haukyns, →OCLC, 3rd boke, folio ccclxxxxix, verso, column 2; reprinted Geneva: Slatkine Reprints, October 1972, →OCLC:
I utter my langage or my voyce Ie profere, prime cõiuga. After your audyence utter your langage: Selon voſtre audiẽce profere; voſtre langaige.
O Maſter: if you did but heare the Pedler at the doore, […] hee ſinges ſeuerall Tunes, faſter then you'l tell money: hee vtters them as he had eaten ballads, and all mens eares grevv to his Tunes.
Never to living ear came sweeter sounds / Than when I heard thee by our own fire-side / First uttering without words a natural tune, / When thou, a feeding babe, didst in thy joy / Sing at thy Mother's breast.
1833 August 20, Samuel Taylor Coleridge, “Humour and Genius—Great Poets Good Men—Diction of the Old and New Testament Version—Hebrew—Vowels and Consonants”, in H N C, editor, Specimens of the Table Talk of the Late Samuel Taylor Coleridge., volume II, London: John Murray,, published 1835, →OCLC, page 246:
Brute animals have the vowel sounds; man can only utter consonants.
What knowest thou of birds, lark, mavis, merle, / Linnet? what dream ye when they utter forth / May-music growing with the growing light, / Their sweet sun-worship?
Mark, a cheeping chorister of our schooldays, has retained, despite the blottery tenor that has displaced his treble, a habit of uttering with the suddenness of a ship’s siren, the less interesting of [Franz] Schubert's ditties.
I wanted to look up velleity and quotidian and memorize the fuckers for all time, spell them, learn them, pronounce them syllable by syllable—vocalize, phonate, utter the sounds, say the words for all they're worth.
And vve read alſo of the like ceremony of Conſecration of Temples amongſt the Heathen, as that the Prieſt laid his Hands on ſome poſt of the Temple, all the vvhile he vvas uttering the vvords of Conſecration.
I had not been long at the university, before I distinguished myself by a most profound silence; for, during the space of eight years, excepting in the public exercises of the college, I scarce uttered the quantity of an hundred words; and indeed do not remember that I ever spoke three sentences together in my whole life.
he last time I saw him, we were plotting to show the town his great capacity for acting in his full light, by introducing him as dictating to a set of young players, in what manner to speak this sentence, and utter t'other passion.
The spelling has been modernized.
1749, Henry Fielding, “The Trial of Partridge, the Schoolmaster, for Incontinency; The Evidence of his Wife; A Short Reflection on the Wisdom of Our Law; with Other Grave Matters, which Those will like Best who Understand Them Most”, in The History of Tom Jones, a Foundling, volume I, London: A Millar,, →OCLC, book II, page 118:
For tho’ a few odd Fellows vvill utter their ovvn Sentiments in all Places, yet much the greater Part of Mankind have enough of the Courtier to accommodate their Converſation to the Taſte and Inclination of their Superiors.
His terrified imagination utter'd horrors not to be repeated, or ever forgot.
1793, William Cowper, “[Miscellaneous Poems.] To Mary (Mrs Unwin)”, in The Poetical Works of William Cowper., volume II, Edinburgh: James Nichol,; London: James Nisbet and Co., published 1854, →OCLC, page 184, line stanza 6:
Thy indistinct expressions seem / Like language utter'd in a dream: / Yet me thy charm, whate'er the theme, / My Mary!
[…] I am equally resolved to stand the hazard of my fate—on one condition only he will turn aside from his purpose, and that condition my lips shall never utter to you.
a.1627 (date written), Francis , “An Essay on Death,”, in The Remaines of the Right Honorable Francis Lord Verulam, London: B. Alsop, for Lawrence Chapman,, published 1648, →OCLC, page 9:
ovv and then nature is a fault, and this good gueſt of ours takes ſoyle in an unperfect body, and ſo is ſlackned from ſhevving her vvonders, like an excellent Muſician vvhich cannot utter himſelf upon a defective inſtrument.
t present several of our men of the town, and particularly those who have been polished in France, make use of the most coarse uncivilized words in our language, and utter themselves often in such a manner as a clown would blush to hear.
Straying with Hilda through those long vistas of ideal beauty, he meant, at last, to utter himself upon that theme which lovers are fain to discuss in village-lanes, in wood-paths, on seaside sands, in crowded streets; […]
1530 July 28 (Gregorian calendar), Iohan Palsgraue [i.e., John Palsgrave], “The Table of Verbes”, in Lesclarcissement de la langue francoyse⸝, : [Richard Pynson] fynnysshed by Iohan Haukyns, →OCLC, 3rd boke, folio ccclxxxix, verso, column 2; reprinted Geneva: Slatkine Reprints, October 1972, →OCLC:
He that vttereth my counſayle ones I wyll neuer truſte hym whyle I lyue: […]
Silanus the Sooth-ſayer, vvho had vtteredXenophons purpoſe, vvas hereby ſtaied from out-running his fellovves, and driuen to abide vvith his vvealth among poore men, longer than ſtood vvith his good liking.
1670, Izaak Walton, quoting John Spenser, “The Life of Mr. Rich Hooker, the Author of Those Learned Books of the Laws of Ecclesiastical Polity”, in The Lives of Dr. John Donne, Sir Henry Wotton, Mr. Richard Hooker, Mr. George Herbert., volume III, London: Tho Newcomb for Rich Marriott,, →OCLC, page 88:
ith vvhat gravity and Majeſty of ſpeech his Tongue and Pen uttered Heavenly Myſteries; […]
1526, [William Tyndale, transl.], The Newe Testamẽt (Tyndale Bible), hen the unclean spirits saw him [Jesus], they fell down before him, and cried saying: thou art the son of God: And he straightly charged them that they should not utter him.
And Joſeph coude no longer refrayne before all them that ſtode about him⸝ but commaunded that they ſhuld goo all out from him⸝ and that there ſhuld be no man with him, whyle he vttred him ſelfe [i.e., disclosed his true identity] vnto his brethern.
he holy euangelyſt ſaynt John, whome Chriſte ſo tenderly loued, […] and to hym ſecretely he vttred the falſe diſſimuled traytor [Judas Iscariot], […] declareth here what a maner of faithful louer our holy ſauyour was, of whome hym ſelfe was ſo beloued.
This lokyng about of Jeſus, was a geſture of hym that courteouſly requyred a confeſſion of the benefite receiued. He woulde not vtter her by name, leſte he ſhoulde haue ſemed to haue hit her in the teethe, wyth the good turne he dyd her. The woman, of a womanlye ſhamefaſteneſſe, and not of any vnthankfullneſſe, helde her peace.
1587, Philip of Mornay [i.e., Philippe de Mornay], “That in the Onely One Essence or Substance of God there are Three Persons which We Call the Trinitie”, in Philip Sidney, Arthur Golding, transl., A Woorke Concerning the Trewnesse of the Christian Religion,, London: [John Charlewood and] George Robinson for Thomas Cadman,, →OCLC, page 54:
[…]God[…] hath voutſafed to vtter himſelfe vnto vs in his Scriptures: […]
1549 February 10 (Gregorian calendar; indicated as 1548), Erasmus, “The Paraphrase of Erasmus vpon the Ghospell of S. Luke. The .xvii. Chapter.”, in Nicolas Udall [i.e., Nicholas Udall], transl., The First Tome or Volume of the Paraphrase of Erasmus vpon the Newe Testamente, London: Edwarde Whitchurche, →OCLC, folio cxli, recto:
e [Jesus] ſhewed and vſed hymſelfe the moſte loweſt and meaneſte of al creatures, yet dyd he hyde within hym a ſecrete power of the nature of the godhed, which thã [than (i.e., then)] ⁊ neuer afore vttred it ſelfe, whan the grayne of his bodye was bruiſed on the croſſe: ⁊ was in deathe (as it were) burried within the grounde.
1587, Philip of Mornay [i.e., Philippe de Mornay], “That the Philosophie of Old Tyme Consenteth to this Doctrine of the Trinitie”, in Philip Sidney, Arthur Golding, transl., A Woorke Concerning the Trewnesse of the Christian Religion,, London: [John Charlewood and] George Robinson for Thomas Cadman,, →OCLC, page 94:
The Souereyne and vnutterable God, is the Originall of all things; next vnto vvhom is his Prouidence as a ſecond God, vvho giueth the lavv aſvvell for the temporall as for the eternall life. And furthermore, there is a third ſubſtance as a ſecond Vnderſtanding, vvhich is the keeper of the ſayd eternall Lavve. The higheſt God commaundeth, the ſecond ordereth, and the third vttereth or publiſheth.
ea many gods, / Had voices more than all the winds, with power / To exhilarate the spirit, and to soothe, / Through every clime, the heart of human kind. / While this was uttering, strange as it may seem, / I wondered not, although I plainly saw / The one to be a stone, the other a shell; […]
a.1606 (date written), John Stow, “Introduction [Appendix to Introduction: How Stow Began to Write History, and Quarrelled with Richard Grafton]”, in A Survey of London: Reprinted from the Text of 1603, Oxford, Oxfordshire: Clarendon Press, published 1908, →OCLC, section II (Documents Illustrating Stow’s Life), page li:
e same [the book] was well vtteryd by ye printar, & well lyked of in ye comon weale, […]
1564 June 17 (Gregorian calendar), By the Quene . Where as the Quenes Maiestie, by Her Proclamation Published in Nouember, the Thirde Yere of Her Maiesties Raigne, Touching the Valuation of Forrayne Coynes of Golde, London: Rycharde Iugge and Iohn Cawood, printers to the Quenes Maiestie, published , →OCLC:
[…] Her Maiestie now vnderstandynge, that there are sithens that tyme certayne other forrayne peeces of golde, of the like quantitie and fashion (although of lesse value) lyke to an Englyshe Angell, brought hyther, and here vttered and payde for ten shyllynges of syluer, beyng for they lacke of wayght, and for the basenesse of the allay, not worth. vii. shillinges, to the great deceite and losse of the subiectes of this her Realme: […] her good subiects may eyther vtterly forbeare to receyue any such forrayne Angels, or els to take them accordyng to theyr waight as bullion, and to bryng them to her Maiesties Mynte, where they shall haue redy money in golde or syluer at theyr pleasure, accordyng to the iust value thereof.
1588, Torquato Tasso, translated by T K, The Housholders Philosophie. Wherein is Perfectly and Profitably Described, the True Oeconomia and Forme of Housekeeping., London: J C for Thomas Hacket,, →OCLC, folio 21, verso:
[…]Memory, which laying by, preſeruing and imprinting in it ſelfe al the Images and formes of viſible & intelligible things, could not vtter them in time conuenient and diſpoſe them to the tongue and penne, vnleſſe it had ſo ordered, and oftentimes recounted them, […]
A figurative use.
1697, J Evelyn, “Of the Use of Medals, whether for Money, or to Preserve the Memory of Worthy Actions; Their Antiquity, Materials, Size, Model, &c.”, in Numismata. A Discourse of Medals, Antient and Modern., London: Benj Tooke, →OCLC, page 16:
he variouſly denominated Attic Obolus, vvith the Head of Minerva and Noctua, of as vulgar Uſe as our Farthings, but hardly by half ſo large as the Tokens vvhich every Tavern and Tippling-Houſe (in the days of late Anarchy among us) preſum'd to ſtamp and utter for immediate Exchange, as they vvere paſſable through the Neighbourhood, […]
ince the Lavv does not oblige us to receive this Coyn, and conſequently the Patent leaves it to our Voluntary Choice, there is nothing remaining to preſerve us from Ruin but that the vvhole Kingdom ſhould continue in a firm determinate Reſolution never to Receive or Utter this FATAL Coyn: […]
The Man vvho is vvantonly profuſe of his Promiſes ought to ſink his Credit as much as a Tradeſman vvould by uttering great Numbers of Promiſſory Notes, payable at a diſtant Day. The trueſt Concluſion in both Caſes is, that neither intend, or vvill be able to pay.
1841 August–November, “Digest of Cases. Common Law.”, in The Law Magazine; or Quarterly Review of Jurisprudence, volume XXVII, number LV, London: Saunders and Benning, law booksellers, (successors to J Butterworth and Son,), →OCLC, page 415:
COINING (Joint uttering.) If two persons jointly prepare counterfeit coin, and then utter it in different shops, apart from each other, but in concert and intending to share the proceeds, the utterings of each are the joint utterings of both, and they may be convicted jointly.—Reg. v. Hurse, 2 M. & Rob. 360.
1864 June 8 (date approved), “ Chap[ter] CXIV. An Act to Punish and Prevent the Counterfeiting of Coin of the United States.”, in John C. Rives, editor, Appendix to the Congressional Globe: (38th Congress, 1st session), number 12 (New Series), Washington, D.C.: John C. Rives, published 11 June 1864, →OCLC, page 176, columns 1–2:
Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled, That if any person or persons, except as now authorized by law, shall hereafter make, or cause to be made, or shall utter or pass, or attempt to utter or pass, any coins of gold or silver, or other metals or alloys of metals, intended for the use and purpose of current money, whether in the resemblance of coins of the United States or of foreign countries, or of original design, every person so offending shall, on conviction thereof, be punished by fine not exceeding three thousand dollars, or by imprisonment for a term not exceeding five years, or both, at the discretion of the court, according to the aggravation of the offense.
Centaure, hovv our iudgements vvere impos'd on by theſe adulterate knights! / Cen[taure]. Nay, madame, Mavis vvas more deceiu'd then vve, 'tvvas her commendation vtter'd 'hem in the colledge.
1625, Gervase Markham, “The Nature of Grounds in Generall: But Particularly of the Barren and Sterile Earth”, in Markhams Farwell to Husbandry or, The Inriching of All Sorts of Barren and Sterile Grounds in Our Kingdome,, revised edition, London: M F for Roger Iackson,, →OCLC, page 3:
he mixt earth, vvhich vtters VVhinns, Briars, and a vvorld of ſuch like vnnatural and baſtardly Iſſues.
VVhen theſe ſad tidings fill'd thoſe itching eares / Of Earths black babbling Daughter (ſhe that heares, / And vents alike, both Truth and Forgeries, / And vtters, often, cheaper then ſhe buyes) / She ſpred the pinnions of her nimble VVings, / Aduanc't her Trumpet, and avvay ſhe ſprings, […]
A figurative use.
1649, I H, “Case VII. Whether Tithes be a Lawfull Maintenance for Ministers under the Gospell, and Whether Men be Bound to Pay Them Accordingly.”, in Resolutions and Decisions of Divers Practicall Cases of Conscience in Continuall Use amongst Men,, London: M. F. for Nath Butter, and are to be sold by Humphrey Mosley, Abel Roper, and Iohn Sweeting, →OCLC, 3rd decade (Cases of Piety and Religion), page 296:
And Pliny[the Elder] tells us that vvhen they [the Romans] gathered their Frankincenſe, none of it might be uttered till the Prieſt had the tithe of it ſet forth for him.
No infected Stuff [i.e., items made of cloth] to be uttered.
A section heading.
1737, [George Berkeley], “Query 262”, in The Querist, Containing Several Queries, Proposed to the Consideration of the Public., part III, London: J. Roberts,, →OCLC, page 32:
VVhether ſhe [Lyons] doth not receive and utter all thoſe Commodities, and raiſe a Profit from the Diſtribution thereof, as vvell s of her ovvn Manufactures, throughout the Kingdom of France?
e demanded to know where this famous falcon-merchant was to be met withal. "Why, between the barriers and the inner gate," replied Gillian, "where other men are admitted that have wares to utter—Where should he be?"
ou are […] compelled, during the whole morning, to undergo that savage jargon of yells, brays, and screams, familiarly, but feebly, termed, "the Cries of London"— […] your utter incapability of ever arriving at the slightest smattering in any of the infernal dialects in which their goods are uttered, and which they have palpably invented for the sole purpose of guarding against the smallest risk of being, by any accident, understood;—and thus is a new Misery struck out for you, […]
1528, Thomas More, “A Dialogue Concernynge Heresyes & Matters of Religion. Chapter IIII.”, in Wyllyam Rastell [i.e., William Rastell], editor, The Workes of Sir Thomas More Knyght,, London: Iohn Cawod, Iohn Waly, and Richarde Tottell, published 30 April 1557, →OCLC, book III, page 213, column 2:
He had alſo ſet a prieſt of his and a ſeculer ſeruaunt of his beſyde to by [buy] many of the ſame ſuyte [of books], & double and treble of one ſorte, whiche were by thẽ [them]vttred to diuers yonge ſcholers ſuch as thei founde properly witted, feately lerned, and newfangly mynded.
1536 December 23 (date written; Gregorian calendar), John Strype, quoting Hugh Latimer, “A Visitation of the Religious Houses.”, in Ecclesiastical Memorials; Relating Chiefly to Religion, and the Reformation of It: Shewing the Various Emergencies of the Church of England, under King Henry the Eighth., volume I, London: John Wyat,, published 1721, →OCLC, page 260:
God proſper you, to the uttering all hollovv Harts of England.
a.1548 (date written), Edward Hall, Richard Grafton, “[The Troubleous Season of Kyng Henry the Sixt.] The .XXXVII. Yere.”, in The Vnion of the Two Noble and Illustre Famelies of Lancastre & Yorke,, London: Rychard Grafton, , published 1550, →OCLC, folio xc, verso:
As fier being encloſed in a ſtraite place, wil by force vtter his flãme, […] ſo thys cãcard crocodrile, ⁊ ſubtile ſerpent, could not lõg lurke in malicious hartes, nor venemous ſtomackes, but in cõcluſion ſhe muſt (according to her nature) apere ⁊ ſhew her ſelf.
As fire being enclosed in a strait place, will by force utter his flame, so this cankered crocodile, and subtle serpent, could not long lurk in malicious hearts, nor venemous stomachs, but in conclusion she must (according to her nature) appear and show herself.
And moſt deare Actors, eate no Onions, nor garlicke: for vve are to vtter ſvveete breath: and I do not doubt but to hear them ſay, it is a ſvveete Comedy.
[Ô] vvoman, vvoman, vveepe novv or neuer, thou haſt made more ſorrovves then vve haue eyes to vtter.
c.1626–1629 (date written), Wm. D’avenant [i.e., William Davenant], The Tragedy of Albovine, King of the Lombards, London: for R. M,, published 1629, →OCLC, Act I, signature C2, recto:
ovv the King forſakes / The Campe, he muſt maintaine luxurious mouthes, / Such as can vtter perfum'd breath, and theſe / Straite compoſe a faction, engroſſe his eares.
He looked in vain for the sage Nicholas Vedder, with his broad face, double chin, and fair long pipe, uttering clouds of tobacco smoke instead of idle speeches; […]
Four little winged marble boys used to play their virgin fancies, spouting out ever fresh streams from their innocent-wanton lips, in the square of Lincoln’s-inn, when I was no bigger than they were figured. […] Are the stiff-wigged living figures [lawyers], that still flitter and chatter about that area, less gothic in appearance? or, is the splutter of their hot rhetoric one half so refreshing and innocent, as the little cool playful streams those exploded cherubs uttered?
1850, Leigh Hunt, “At Home in England”, in The Autobiography of Leigh Hunt;, volume III, London: Smith, Elder and Co.,, →OCLC, page 205:
lowers utter their beauty and their fragrance, as much as birds utter their songs.
Within the room, a series of prints so typical as to merit description, told the great incidents of Greek History. There was […] a mythological matron, in a classical helmet, uttering a tear at a rustic cross bound in blue and white ribbons and inscribed ΕΙΣ ΤΟΥΣ ΠΕΣΟΝΤΑΣ—To The Fallen—1912, a souvenir of the First Balkan War; […]
A strawe, sayde Bele, stande vtter, / For we haue egges and butter, / And of pygeons a payre.
a.1530 (date written), John Skelton, “Magnyfycence, a Goodly Interlude and a Mery,”, in Alexander Dyce, editor, The Poetical Works of John Skelton:, volume I, London: Thomas Rodd,, published 1843, →OCLC, page 249, line 763: