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Neither can I reconcile this opinion of yours, with your argument brought from reaſon; if the axiom there laid down by you be true, it follows that, when matter began to exiſt in the divine mind, either matter became of the nature of the divine mind, i.e. active and intelligent, or elſe the divine mind became of the nature of matter, i.e. inert and unintelligent: this is a hard dilemma; have we not reaſon to ſuſpect that axiom?
Theoretical philosophy Plato divides into three branches, Theological, Physical, and Mathematical. On Theology, the fundamental doctrine of Plato, as of all other ancient philosophers, is, that from nothing nothing can proceed. This universal axiom, applied not only to the infinite efficient, but to the material cause, Plato, in his Timæus, lays down as the ground of his reasoning concerning the origin of the world.
1963 February, “Nobody runs this railway, mate”, in Modern Railways, page 73:
Any publicity, runs the axiom, is good publicity.
1981, William Irwin Thompson, The Time Falling Bodies Take to Light: Mythology, Sexuality and the Origins of Culture, London: Rider/Hutchinson & Co., page 16:
"As above, so below" is an axiom from Hermetic mysticism, and in this Hermetic vision of physiology the tongue is connected through the spinal column to the penis.
1999, Bertrand Russell, edited by Charles R. Pigden, Russell on Ethics: Selections from the Writings of Bertrand Russell, London, New York, N.Y.: Routledge, →ISBN:
Can we then find axioms as self-evident as those of Arithmetic, on which we can build as on a sure foundation, which could be shaken only by a scepticism which should attack the whole fabric of our knowledge?
1734 April 10, “Philalethes Cantabrigiensis” , Geometry No Friend to Infidelity: Or, A Defence of Sir Isaac Newton and the British Mathematicians, in a Letter to the Author of The Analyst, London: Printed for T. Cooper at the Globe in Ivy-Lane, →OCLC, page 28:
Geometry, an excellent Logic, as you obſerve, where the definitions are clear, where the Poſtulata cannot be refuſed, nor the Axioms denied;
The axioms read as follows. For every composable pair f and g the composite goes from the domain of g to the codomain of f. For each object A the identity arrow goes from A to A. Composing any arrow with an identity arrow (supposing that the two are composable) gives the original arrow. And composition is associative.
But these innovating Medicaſters have introduced a Practice not only very precarious, but in many Reſpects extremely dangerous, and quite devoid of any one of the Qualities which conſtitute a good Remedy, viz. to cure the Patient, as the Axiom has it, cito, tuto, & jucunde, i.e. ſpeedily, ſafely, and pleaſantly.
1822 January 18, “To the Christian Judge Bailey”, in The Republican, volume V, number 3, Printed and published by R Carlile, 55, Fleet Street, →OCLC, page 337:
That there is an incomprehended power in Nature, is an axiom to which all must assent: but what that power is must be reduced to an axiom likewise, before any defence of prophecy, miracle, or any kind of superstition, can be made on solid grounds.
1835, A Campbell, “Remission of Sins”, in A Connected View of the Principles and Rules by which the Living Oracles may be Intelligibly and Certainly Interpreted: of the Foundation on which All Christians may Form One Communion: and of the Capital Positions Sustained in the Attempt to Restore the Original Gospel and Order of Things; Containing the Principal Extras of the Millennial Harbinger, Revised and Corrected, Bethany, Va.: Printed and published by M'Vay and Ewing, →OCLC, pages 252–253:
We proceed upon these as our axiomata in all our reasonings, preachings, writings—1st. unfeigned faith; 2d. a good conscience; 3d. a pure heart; 4th. love. The testimony of God apprehended produces unfeigned or genuine faith; faith obeyed, produces a good conscience. This Peter defines to be the use of baptism, the answer of a good conscience. This produces a pure heart, and then the consummation is love—love to God and man.
For a moment Frank recoiled, with a young man's antipathy, from the idea of his sister turning out a femme savante; but having fortunately retained the axiom that "there is no offence in blue stockings provided the petticoats are long enough to hide them," he rejoiced that, doomed to live with a foolish old woman like her aunt, and a knot of stupid country neighbours, his sister had provided for herself in the old library a host of invaluable acquaintances, with whom she could live, and move, and have her being.
^ “Axiom” in John Walker, A Critical Pronouncing Dictionary, London: Sold by G. G. J. and J. Robinſon, Paternoſter Row; and T. Cadell, in the Strand, 1791, →OCLC, page 103.
