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First cited in the 久安百首(Kyūan Hyaku Shu, “Hundred Songs of the Kyūan Era”) of 1153.
There are conflicting theories regarding the derivation of the term Ezo. The Daijirin, Shinmeikai, and Gakken dictionaries all suggest that Ezo may be a borrowing from Ainuエンチウ, enciw(“person; people, humanity”), presumably via a phonological shift somewhat like the below:
The Kokugo Dai Jiten dictionary instead derives synonymous reading Emishi from enciw, but the phonological shifts required for such a derivation seem unlikely.
From Old Japanese蝦夷(Emi1si). First cited in the Nihon Shoki of 720, where the word is also found with the phonetic man'yōgana spelling 愛瀰詩(Emi1si). Further derivation unclear. Possibly from Ainuエムㇱ(“sword”) via metonymous use to refer to a warrior.
Either a shift from Emishi or directly from Emisu, with the nasal /m/ becoming a plosive /b/. This reading is traditionally ascribed to the 蝦夷 spelling in the 肥前国風土記(Hizen no Kuni no Fudoki) of the 730s, but the first unambiguous instance of this reading appears in the 宇津保物語(Utsubo Monogatari) of the late 900s.
Shift from Emishi. This reading appears in the Heian-periodNihon Shoki Shiki, a lectural interpretation of the Nihon Shoki compiled in different editions, from the years 721 through 967.
^ “蝦夷 (Ezo)”, in 学研国語大辞典 (in Japanese), Tokyo: Gakken, (Can we date this quote?): “《参考》(アイヌ)enju(=人)から。 ― «Sankō» (Ainu) enju (= hito) kara. ― «Reference» From (Ainu) enju (= person)”
^ David Bialock (2007) Eccentric Spaces, Hidden Histories: Narrative, Ritual, and Royal Authority from The Chronicles of Japan to The Tale of the Heike (Asian Religions and Cultures), Stanford University Press, →ISBN, page 196