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From the same root as χαίρω(khaírō, “to be happy”).[1] In the religious sense, it was first used in the Septuagint as a semantic loan from Biblical Hebrewחֵן(ḥēn)
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The irregular accusative singular χάριν(khárin) is far more common, but χάριτα(khárita) is used in later works. There is also an alternate dative plural: χαρίτεσσι(kharítessi).