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a.1165, ابن التلميذ, edited by Oliver Kahl, The Dispensatory of Ibn At-Tilmīḏ الأقراباذين الكبير (Islamic Philosophy, Theology and Science. Texts and Studies; 70), Leiden: Brill, published 2007, →ISBN, page 72 Nr. 80:
سفوف ممسك للبول سعد سنبل أسطوخوذس كندر قشار الكندر جفت البلوط مشوي أجزاء سواء يدق ويجمع ويتناول منه بالغدوات مثقال وآخر النهار مثقال
A powder which retains urine Cyperus, Indian spikenard, French lavender, frankincense and the bark of its tree, and the grilled inner skins of acorn-cups in equal parts. (This) is pounded, brought together, and one miṯqāl from it is taken in the mornings and (again) at the end of the day.
با لب دمساز خود گر جفتمی همچو نی من گفتنیها گفتمی هر که او از هم زبانی شد جدا بیزبان شد گر چه دارد صد نوا
bā lab-i damsāz-i xwad gar juft-amē hamčō nay man guftanī-hā guftamē har ki ō az ham zabānī šud judā bē-zabān šud gar či dārad sad nawā
Were I joined to the lip of one in accord with me, I too, like the reed, would tell all that may be told; whoever is parted from one who speaks his language Becomes dumb, though he have a hundred songs.
Vullers, Johann August (1855) “جفت”, in Lexicon Persico-Latinum etymologicum cum linguis maxime cognatis Sanscrita et Zendica et Pehlevica comparatum, e lexicis persice scriptis Borhâni Qâtiu, Haft Qulzum et Bahâri agam et persico-turcico Farhangi-Shuûrî confectum, adhibitis etiam Castelli, Meninski, Richardson et aliorum operibus et auctoritate scriptorum Persicorum adauctum (in Latin), volume I, Gießen: J. Ricker, pages 518–519