現人神

Wikipedia has an article on:

• 現人神

Orthographic borrowing from Japanese 現人神(あらひとがみ) (arahitogami).

現人神

1. (Shinto) arahitogami (deity in human form in Shinto religion)

   • 傳統以面向彼岸世界為主旨的「鎮魂」已經不能滿足近代民族國家的需要，由具有現人神地位的天皇彰顯死者對國家之功績、給予死者無上之哀榮，將信仰賦予面向現世的價值取向，才是當時日本「祭政一致」官方宗教體系的發展方向。 [MSC, trad.]
     传统以面向彼岸世界为主旨的「镇魂」已经不能满足近代民族国家的需要，由具有现人神地位的天皇彰显死者对国家之功绩、给予死者无上之哀荣，将信仰赋予面向现世的价值取向，才是当时日本「祭政一致」官方宗教体系的发展方向。 [MSC, simp.]

     From: 2019 July 20, 李若愚, 《明治维新时期日本政府对靖国信仰的创造》 , in 《四川大学学报（哲学社会科学版）》 , →ISSN, issue 223, page 203-204

     Chuántǒng yǐ miànxiàng bǐ'àn shìjiè wéi zhǔzhǐ de “zhènhún” yǐjīng bùnéng mǎnzú jìndài mínzú guójiā de xūyào, yóu jùyǒu xiànrénshén dìwèi de tiānhuáng zhāngxiǎn sǐzhě duì guójiā zhī gōngjì, jǐyǔ sǐzhě wúshàng zhī āiróng, jiāng xìnyǎng fùyǔ miànxiàng xiànshì de jiàzhí qǔxiàng, cái shì dāngshí Rìběn “jì zhèng yīzhì” guānfāng zōngjiào tǐxì de fāzhǎn fāngxiàng.

     The traditional tamashizume, which has facing the world of the other side as its theme, was already unable to satisfy the needs of the modern nation-state. Only the display of the contributions made by the dead to the country, and the resulting conferral of supreme posthumous honour to the dead, done by the emperor who had the status of arahitogami, was the direction of the development of the Japanese official religious system of Saisei Itchi at the time.

Japanese Wikipedia has an article on:

現人神

Wikipedia ^ja

• (Tokyo) あらひとがみ (Nakadaka – )^[1][2][3]
• (Tokyo) あらひとがみ (Nakadaka – )^[1][2][3]
• IPA^(key):

現(あら)人(ひと)神(がみ) • (arahitogami) 

1. (Shinto) arahitogami (deity in human form in Shinto religion)

• 現(あらわ)れる (arawareru)