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A diviner who foretells events by the behaviour of birds or other animals, or by signs derived from celestial phenomena, or unusual occurrences.
a.1701 (date written), John Dryden, “The First Book of Homer’s Ilias”, in The Miscellaneous Works of John Dryden,, volume IV, London: J and R Tonson,, published 1760, →OCLC, page 420:
Augur of ill, whoſe tongue was never found / Without a prieſtly curſe, or boding ſound; [...]
1776, Edward Gibbon, The History of the Decline and Fall of the Roman Empire, Vol I, ch 1-pt ii:
It was an ancient tradition, that when the Capitol was founded by one of the Roman kings, the god Terminus (who presided over boundaries, and was represented, according to the fashion of that age, by a large stone) alone, among all the inferior deities, refused to yield his place to Jupiter himself. A favorable inference was drawn from his obstinacy, which was interpreted by the augurs as a sure presage that the boundaries of the Roman power would never recede.
From Old Latin*augos(“reinforcement, increase”) (genitive *augeris), related to augeō(“to increase”),[1] from Proto-Indo-European*h₂éwgos; compare Sanskritओजस्(ojas, “strength, vigor”), Avestan𐬀𐬊𐬘𐬀𐬵(aojah), 𐬀𐬊𐬔𐬀𐬵(aogah, “might, power”) as well as Latin augustus (< *h₂éwgos-tos). The noun *augos would have developed from "reinforcement" to "(one) who makes grow".[2] This derivation is preferred by de Vaan.
From avis(“bird”) + garrire(“to talk”), as augurs were known to observe the behavior of birds.[3]
^ Lewis, Charlton T., Elementary Latin Dictionary, Oxford, 1890.
^ De Vaan, Michiel (2008) Etymological Dictionary of Latin and the other Italic Languages (Leiden Indo-European Etymological Dictionary Series; 7), Leiden, Boston: Brill, →ISBN, pages 61-2
^ Simpson, D.P., Cassell's New Latin Dictionary, Funk & Wagnall's, 1959.