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From the Nabataean letter 𐢇(l, “he”), derived from the Phoenician letter 𐤄(l, “he”), from the Egyptian hieroglyph 𓀠. See also Classical Syriac ܗ(l, “he”), Hebrew ה(l, “he”), Ancient Greek Ε(E), Latin E.
min ʔajli ḏālika katabnā ʕalā banī ʔisrāʔīla ʔannahu man qatala nafsan bi-ḡayri nafsin ʔaw fasādin fi l-ʔarḍi fa-ka-ʔannamā qatala n-nāsa jamīʕan wa-man ʔaḥyāhā fa-ka-ʔannamā ʔaḥyā n-nāsa jamīʕan
Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, after that, throughout the land, were transgressors.
The form ـهِ(-hi) appears after y and ī, the form ـهِ(-hī) after i, the form ـهُ(-hu) after other consonants and long vowels, the form ـهُ(-hū) after short vowels.
1. Also used to emphasize attached pronouns and as a copula. 2. هُمْ(hum) becomes هُمُ(humu) before the definite article الـ(al--). 3. Specifically, ـنِي(-nī, “me”) is attached to verbs, but ـِي(-ī) or ـيَ(-ya, “my”) is attached to nouns. In the latter case, ـيَ(-ya) is attached to nouns whose construct state ends in a long vowel or diphthong (e.g. in the sound masculine plural and the dual), while ـِي(-ī) is attached to nouns whose construct state ends in a short vowel, in which case that vowel is elided (e.g. in the sound feminine plural, as well as the singular and broken plural of most nouns). Furthermore, -ū of the masculine sound plural is assimilated to -ī before ـيَ(-ya) (presumably, -aw of masculine defective -an plurals is similarly assimilated to -ay). Prepositions use ـِي(-ī) or ـيَ(-ya), even though in this case it has the meaning of “me” rather than “my”. The sisters of inna can use either form (e.g. إِنَّنِي(ʔinnanī) or إِنِّي(ʔinnī)). 4. ـهِـ(-hi-) occurs after -i, -ī, or -ay, and ـهُـ(-hu-) elsewhere (after -a, -ā, -u, -ū, -aw).
After a vowel, manifests itself only by lengthening the vowel and transferring the stress onto it (except before the negative suffix š, where it appears as -hū-).
When used as a vowel, never connects to the following letter.
At the end of an Arabic word ending in teh marbuta, sometimes written as ة to reflect the etymology.
At the end of the first word in an ezafe construct, when representing a vowel, sometimes written هٔ to suggest a stop between the end of the base word and the normally unwritten vowel of the -i suffix.
The thirty-first letter of the Perso-Arabic alphabet. It is preceded by و and followed by ی. Its name is هه/هِ (in Iran) or هی (Classical Persian and Dari).
Usage notes
Most colloquial dialects in Afghanistan have lost the glottal consonants /h/ and /ʔ/. They are either deleted, replaced by /j/ or /w/ (near i/ī or u/ū), or, when proceeded by a َ(“zabar”), replaced by the phoneme /ɑ/.