User:Vorziblix/sandbox

• incategory:"English lemmas" Translations insource:/Egyptian\:/

  find Egyptian translations, most of which were once (and may again be someday) either wrong or malformatted

• insource:"should be" incategory:Egyptian_lemmas

  find incorrect hieroglyphs/hieroglyph syntax to convert into proper MdC code when WikiHiero’s repertoire of glyphs/features is expanded

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  find citation templates missing page numbers (replace both Allens with whatever template name)

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  useful filters

• User:Jberkel/lists/wanted

1. • c. 250 BCE, Greek–Egyptian Demotic glossary (P. Heid. inv. G. 414 verso):

     σβη
     λιη κλακ
     τλαντον κωρι
     αξινη κολεβειν
     σδηρο βενιπι
     μαχαιρα σηφι
     ποποτιον ταξ
     περιστερα κανπι
     νο ειω

     sb
     κλίνη glg
     τάλαντον (kr)kr
     ἀξίνη κολεβειν
     σίδηρος bnpy
     μάχαιρα sfy
     ὑποπόδιον tks
     περιστερά g(r)mp
     ὄνος ꜥꜣ

     gate
     bed – bed
     talent – talent
     axe – axe
     iron – iron
     sword – sword
     footstool – seat
     pigeon – pigeon
     donkey – donkey

1. • 202–201 BCE, Graffito from Osiris chapel N at the temple of Seti I in Abydos (SB V 7658):

     Πορω Υρον
     ετους ε Πορω Υργοναφορ μηι Εσι νομ Ουσιρε μηι Εμουνλασοντηρ Πνοτω ιρκτμηττονευαμααθυ Ουσορεταυ νομ Πονναμηον ρυμε

     pr-ꜥꜣ ḥr-wn(-nfr)
     ἔτους 5 (n) pr-ꜥꜣ ḥr-wn-nfr mr js(.t) jrm wsjr mr jmn-rꜥ-nswt-ntr.w pꜣ ntr-ꜥꜣ wsjr-n-tꜣ-wr jrm

     Pharaoh Haron(nophris)
     Regnal year 5 of Pharaoh Haronnophris, beloved by Isis and Osiris, beloved by Amun-Ra, King of the Gods, the elder god Osiris-of-the-Abydene-nome and

1. • 159 BCE, The Dreams of Nektembes (UPZ I 79):

     φαφερεσιενρεηξ Παῦνι ἐν τῷ Βουβαστῷ χμεννι ἐν τῷ οἴκῳ τῷ Ἄμμωνος πελ λελ χασονχανι

1. • c. 100 BCE, stela inscription from Hermopolis Magna (Alexandria, Graeco-Roman Museum 26.050):

     Θωυθ ω ω ω νοβζμουν

     ḏḥwty ꜥꜣ ꜥꜣ ꜥꜣ nb-ḫmnw

     Thoth the thrice-great, lord of Hermopolis

1. • c. 100–300 CE, two identical mummy-labels (CEML 616 and CEML 632 = Louvre inv. 532 and 550):

     Ανχη βιου ομμα ουσορχοντεμοντ νοντω νοβηβωτ

     ꜥnḫ by⸗f m-bꜣḥ wsjr-ḫnty-jmn.t ntr-ꜥꜣ nb-ꜣbḏw

     May his active power live before Osiris-Foremost-in-the-West, the elder god, the lord of Abydos.

• (modern Egyptological) IPA^(key): /sɛbɛhiː ɛr ruːt tɑ dɛʃɛrɛt iuː iʔiʔɛn zɛ ni kɛkuː ɛm sɛʃtɑuː d͡ʒuːʔuː zɛnɛfuː rɛxʔɛnʔɛf pɑ ni suːt kɛm bɑk ɛn nɛt͡ʃɛri ʃɛzɛpuː nɛn hɛrʔɛf rɛdiʔɛnʔɛf mɛd͡ʒɑt ɛn muːt ni hɛr ruːt hɛtɛp zɛfɛt͡ʃuː tɛhɛmiː buːtiuː ni hɛr ruːt hɛtɛp xɛruːiːuː hɛr nuː ɑːrkuː iɑtiuː hɛr muːt ɛm xɑsuːt nɛbuːt nɛb sɛnɛd͡ʒuː hɛnɛmnɛm ir çɛruː wɛpuːti ɛn buːtiuː zɛb wɑt ɛn ʃuːt hɛr nikuː nɛruː ɛm pɛr xɛnɛti ɛn iɑduː/
  • Conventional anglicization: sebehy er rut ta desheret iu ii.en ze ni keku em seshtau djuu zenefu rekh.en.ef pa ni-sut kem bak en netjeri shezepu nen her.ef redi.en.ef medjat en mut ni-her-rut-hetep zefetju tehemy butiu ni-her-rut-hetep kheruyu her nu arqu iatiu her mut em khasut nebut neb senedju henemnem ir kheru weputi en butiu zeb wat en shut her niku neru em per kheneti en iadu

Since they’re such a popular source of quotes and toponyms.

1. • c. 1208 B.C.E., Merneptah Stele, Lines 26–28:

     wrw p(ꜣ)ḫd ḥr ḏd šꜣrm
     wrw p(ꜣ)ḫd ḥr ḏd šꜣrm

     The overthrown princes are saying ‘Peace!’ (lit. ‘Shalom!’)

     bn wꜥ ḥr fꜣ tp.f m tꜣ psḏt pḏt
     bn wꜥ ḥr fꜣ tp.f m tꜣ psḏt pḏt

     Not one is lifting his head among the Nine Bows.

     ḫf.n ṯḥnw ḫtꜣ ḥtp(.w)
     ḫf.n ṯḥnw ḫtꜣ ḥtp(.w)

     Libya has been brought to ruin, and Hatti is pacified.

     ḥꜣq pꜣ kꜣnꜥnꜥ m bjn nb
     ḥꜣq pꜣ kꜣnꜥnꜥ m bjn nb

     The Canaan is plundered into all woe.

     jnw jsqꜣrnj mḥw m qꜣḏꜣrꜣ ynwꜥmꜣ jr.w m tm wn
     jnw jsqꜣrnj mḥw m qꜣḏꜣrꜣ ynwꜥmꜣ jr.w m tm wn

     Ashkelon is carried off, Gezer is seized, Yanoam is made nonexistent.

     ysrjꜣr fkt bn prt.f
     ysrjꜣr fkt bn prt.f

     Israel is laid waste, and he has no seed.

     ḫꜣrw ḫpr.w m ḫꜣrt n tꜣ-mrj
     ḫꜣrw ḫpr.w m ḫꜣrt n tꜣ-mrj

     Syria has become a widow because of the Beloved Land (Egypt).

     tꜣw nbw dmd st m ḥtpw
     tꜣw nbw dmd st m ḥtpw

     All lands, they are united in peace.

     pꜣ ntj nb m šmꜣw jw.tw ḥr wꜥf.f jn nswt-bjtj bꜣ-n-rꜥ-mr(y)-jmn zꜣ rꜥ mr-n-ptḥ-ḥtp-ḥr-mꜣꜥt dj ꜥnḫ mj rꜥ rꜥ nb
     pꜣ ntj nb m šmꜣw jw.tw ḥr wꜥf.f jn nswt-bjtj bꜣ-n-rꜥ mr(y)-jmn zꜣ-rꜥ mr-n-ptḥ-ḥtp-ḥr-mꜣꜥt dj ꜥnḫ mj rꜥ rꜥ nb

     All those who wander, they are made prostrate by the Dual King Baenra Meryamun, the Son of Ra Merneptah-Hotephermaat, given life like Ra every day.

The complete hieroglyphic text, including the lesser-known alternative version from Karnak, is in Kitchen, Ramesside Inscriptions vol. IV, p. 12–19.

(Just for fun, for comparison with the version over at User:Aearthrise/Hieroglyphics/Johannes_1 showing an Ancient-Egyptianized version of the Coptic text, here’s an attempt at translation into Middle Egyptian proper:)

1. • John (title)

     mdw nfr ḫft rꜣ ywḥnn

     The pleasant word according to the utterance of Yōḥānān

   • John 1:1

     jw jn mdw m pꜣwt tpt

     It is a word that was in the first primeval time,

     jw mdw ḫr nṯr

     and the word was in the presence of the god,

     nṯr pw mdw pn

     and this word was the god.

   • John 1:2

     pn m pꜣwt ḫr nṯr

     This one was in the primeval time in the presence of the god.

   • John 1:3

     jw ntj nb ḫpr.w m-ꜥ.f

     All that is has come into being through him,

     nj ḫpr ntj ḫpr.w nn.f

     as that which came into being hasn’t come into being without him.

   • John 1:4

     ꜥnḫ pw ntj m ẖnw.f

     What was within him was life,

     jw ꜥnḫ pn m ḥꜣyt rmwt

     and this life was the light of people.

   • John 1:5

     jw psḏ ḥꜣyt m kkw

     The light shone in the darkness,

     nj jṯ sj kkw

     without the darkness seizing/overcoming it.

etc. etc.

• (Venezuela) IPA^(key):
  • Na’na taamuru nükaano: Aamu voorupuaarü taürüanta, kari’ñame yayyü eneepoda. Na’na anuttajkaja yayyütaaroma tüwaarükon tüshiññarükkon, tüwaarerükkon iyyomeero tunuuputüürükon.
• (West Suriname) IPA^(key):
  • (Guyana) au kiedi shitche. amoro arepa ekeshyo. mokarung sambura amurikatong. amoro penyari motaki awopusiata. moropo atandu moko.
• (West Suriname) IPA^(key):
  • ‘oʔmá:ko ka:e roʔmuŋ̂’ kïŋga:no moxko pïyei. ‘iʔma:tî:pa ayaxta roʔmuŋ̂, o:pató:ro aye:nuru siʔmotá:ke, opo:t(ïx)pa no:r(o) aweixtó:me. ata:murú enu:ru mene:yaŋ̂, niʔmó:po ro xkuru mo:ro, ata:mur(u) enu:ru.’
• (East Suriname) IPA^(key):
  • Kulukulu tika’se i’wa man, mo’ko inon’wa kulukulu tika’se man. Kinika’san no, kunu’kuposan mo’ko tipiti’wa. Tonomi anokatopo molo man. Iwala tiwaiye man. Tikamima te i’wa man, mo’ko inon wa tikamima man molo kulukulu. ‘Elome te kulu’, inkano, ‘u’kuko se!’