User:Sumiaz/Hanacpachap

Composed anonymously before 1622, and published in 1631 by Fr. Juan Pérez Bocanegra, "Hanaq Pachap Kusikuynin" ("Joy of Heaven") is a hymn to the Virgin Mary for four parts. Of the twenty verses (and coda), usually only the first two are performed. Find out more on the Wikipedia page.

Notes

Quechua: Written in modern standard Quechua.
Quechua (1631): Quechua verse, as written in Ritual formulario, e institución de curas by Juan Pérez Bocanegra.
Spanish: Spanish translation, by Dr. Bruce Mannheim, University of Michigan Department of Anthropology.
English: English translation, based on an existing English translation, by Dr. Rosaleen Howard, University of Newcastle School of Modern Languages.

Problem words: catachillai (Verse 3-Line 1, →qatachillay); susurhuana (3-6, →susurwana); yasuihuana (4-5, →asuywana); pinquicta (5-1, →phinkikta); queue (5-3, →q'iwi); callasanan (6-1, →qallachkanan); cainacachec (8-5, →kayna^[1] kachiq); hupaicuihua (10-2, →khuyaykuyway); acoyaita (10-4, →yaqullayta); sutarpu (13-4, →chutarpu); cainacuna (15-2, →kaynakuna); pupaspa (17-3, →thupaspa); cainancampac (18-4, →kaynan kanpaq)

Quechua	Quechua (1631)	Spanish	English
HANAQPACHAP KUSIKUYNIN Hanaq pachap kusikuynin Waranqakta much'asqayki Yupay ruru puquq mallki Runakunap suyakuynin Kallpannaqpa q'imikuynin Waqyasqayta. Uyariway much'asqayta Dyuspa rampan Dyuspa maman Yuraq tuqtu hamanq'ayman Yupasqalla qullpasqayta Wawaykiman suyusqayta Rikuchillay. Chi'pchiykachaq qatachillay P'unchaw pusaq qillin tupa Qam waqyaqpaq mana upa Qisaykikta hamuy ñillay Phiñasqayta qispichillay Susurwana. Ñuqahina pim wanana Mit'anmanta sananmanta Tiqsi machup churinmanta Llapa yalliq millaymana Much'apuway asuywana Wawaykikta. Wiqikta rikuy phinkikta Suk'ay suk'ay waqachkaqman Sunqu q'iwi phutichkaqman Kutirichiy ñawiykikta Rikuchiway uyaykikta Dyuspa maman. Hanaq pachap qallachkanan K'anchaq p'unchaw tutayachiq Killa phaqsa rawrayachiq Anqilkunap q'uchukunan Hinantinpa rirpukunan Kawsaq pukyu. Qhapaqmanta miraq suyu Qhapaqkunap qhapaqninpa Ñawpamanta wachaqninpa Grasya suq'uq aklla phuyu Qampim suyan tiksi muyu Dyus kusichiq. Quri wantu Dyus purichiq Huk simiwan huñispalla Dyus churikta chay pachalla Wiksaykipi runa kachiq Ukhuykipi kayna kachiq Runap marq'an. Wayna wallpap kusip marqan Pukaranpa qispi punkun Awasqaykim yupay unkun Qamtam allwiqpaq akllarqan Kikiykipitaq munarqan Runa kayta. Usachipuway kawsayta Purum taski khuyaykuyway Diyus sisaq inkill uyway Maymantañach yaqullayta Usachiyman qam mamayta Qatachilla. K'anchaq rawraq, sumaq killa Chiqan p'unchawpa siqaynin Hinantinpa suyakuynin Qam millaqpaq chuqi illa Mana yawyaq pampa killa Dyuspa llaqtan. Qamman quya pillam paqtan Tukuy santukunamanta Llapa anqilkunamanta Supaypa umanta waqtan Allpawan tupukta taqtan Sutillayki. Ñukñu ruruq chunta mallki Runakunap munay kallcha Pukay pukay sumaq phallcha Chutarpu tukuchiq khallki T'itu wach'iq ñawillayki Qispi wamp'u. Qammi kanki qhapaq tampu May maykamapas uyaylla Qatiqiykipaq munaylla Hatun sunqupas ayrampu K'umuykuqkunapaq llamp'u Wakchay khuya. Wichq'aykusqa kusi muya Qhapaq yayap kaynakuna Yupay t'ika akllakuna Hisus puriqchiq uruya Pillqu ch'antaq k'anchaq khuya Suyakunqay. Sapallaykin q'imikunqay Kanki mama kay pachapi Ña wañuptiy huk pachapi Kusikuyman thatkikunqay Q'uchukuyman yaykuykunqay Qhapaq punku. Animayta uturunku Qallu llulmiywan llullaspa Pallqu kawsayman thupaspa Muyupuwan ch'unku ch'unku Chayñan maywaq intuykunku Wantunqanpaq. Hucha supay ayqinqanpaq Yanapaway kallpaykiwan Hinaspari wawaykiwan Kay wakchaykip kaynan kanpaq Mana tukuq kawsanqanpaq Atawchaway. Quri qullqa qullqi ch'away T'itu yachaq waqaychanqa Qhapaq mikhuy aymuranqa Muchunqayta amachaway Allin kaypi samachiway Qispinqaypaq. Glurya kachun Dyus yayapaq Dyus churipaq hinallataq Santu Ispiritupaqwantaq Kachun glurya wiñayllapaq Kawsaykunap kawsayninpaq Kusi kachun. Amen. Manaraq pacha tiqsisqa kaptin sapay Quya Dyus ñinchikmi kikinpaq akllasurqanki.	HANACPACHAP CUSSICUININ Hanacpachap cussicuinin Huarancacta muchascaiqui Yupai ruru pucoc mallqui Runacunap suyacuinin Callpannacpa quemicuinin Huacyascaita. Uyarihuai muchascaita Diospa rampan Diospa maman Yurac tocto hamancaiman Yupascalla, collpascaita Huahuaiquiman suyuscaita Ricuchillai. Chipchijcachac catachillai^[2] Punchau pussac quean tupa Cam huacyacpac, manaupa Queçaiquicta hamuiñillai Piñascaita quespichillai Susurhuana. Ñocahina pim huanana Mitanmanta çananmanta Tecçe machup churinmanta Llapa yallec millaimana Muchapuai yasuihuana Huahuaiquicta. Uequecta ricui pinquicta Çucai çucai huacachcacman Sonco queue putichcacman Cutirichij ñauijquicta Ricuchihuai uyayquicta Diospamaman. Hanac pachap callasanan Canchac punchau tutayachec Quilla pacsa raurayachec Angelcunap cochocunan Hinantimpa rirpucunan Cauçac pucyu. Capacmanta mirac suyu Capaccunap capacnimpa Ñaupamanta huachacnimpa. Gracia sococ, aclla puyu Campim suyan tecce muyu Dioscussichec. Cori huantu Diospurichec Huc simihuan huñispalla Dios churicta chaipachalla Uicçaiquipi runacachec Ucuiquipi cainacachec^[3] Runapmarcan. Huaina huallpap cussip marcan Pucarampa quespi puncun Ahuascaiquim, yupai uncun Camtam alluecpac acllarcan Quiquijquipitac munarcan Runa caita. Usachipuai cauçaita Purum tazque hupaicuihua^[4] Dios çiçac inquill huihua^[5] Maimantañach, Acoyaita Ussachijman, cam mamaita Catachilla. Canchac raurac, çuma quilla Checan punchaupa çecainin Hinantimpa suyacuinin Cammillacpac choqueilla Mana yauyac pampaquilla Diospallactan. Camman Coya pillam pactan Tucui sanctocunamanta Llapa Angelcunamanta Çupaipa umanta huactan Allpahuan tupucta tactan Sutillaiqui. Ñucñu ruruc chunta mallqui Runacunap munai callcha Pucai pucai çumacpallcha Sutarpu tucuchec callqui^[6] Titu huachec ñauillaiqui Quespi huampu. Cammicanqui Capac tampu Mai maicamapas uyaylla Catequeiquipac munailla^[7] Hatun soncopas hairampu Cumuicoccunapac llampu Huacchaicuya. Uichcaicusca cussi muya Capac yayap cainacuna Yupai tica, acllacuna Iesus puricchec uruya Pillco chantac canchac cuya Suyacuncai. Çapallaiquin quemicuncai Canqui mama, caipachapi Ña huanuptij hucpachapi Cussicuiman tatquicuncai Cochocuiman yaycuicuncai. Capac puncu. Animaita uturuncu^[8] Callu llullmijhuan llullaspa Pallco cauçaiman pupaspa Muyupuan chuncu chuncu Chaiñam maihuac intuicuncu. Huantuncampac. Hucha çupai ayquencampac Yanapahuai callpaiquihuan, Hinaspari huahuaiquihuan Cai huacchaiquip cainancampac^[9] Mana tucoc cauçancampac. Athauchahuai. Cori collca, collque chahuai Titu yachac, huacaichanca Capac micui aimuranca Muchuncaita, amachahuai. Allin caipiçamachihuai. Quespincaipac. Gloria cachun Dios yayapac Dios churipac hinallatac Sancto Espiritu pac huantac Cachun gloria, uiñaillapac Cauçaicunap, cauçainimpac Cussicachun. Amen. Manarac pacha teccesca captin çapai Coya, Dios ninchicmi quiquimpac acllasurcanqui.	ALEGRÍA DEL CIELO Alegría del cielo Mil veces te adoro Árbol de frutos innumerables Esperanza de la gente Apoyo de los débiles A mi llamada Escúchame, mi adoración Q lleva a Dios p l mano, madre d Dios A la paloma blanca, flor de hamanq'ay Mis curaciones mezquinas A tu hijo, lo que he proporcionado Muéstrale La que brilla, qatachillay L que guía l día, aurora d l madrugada Para t, l q t llama, jamás d oídos sordos A tu menospreciado, dile no más "ven" Hazle salvarme de mi enojo Susurwana Como yo, quien sea que se arrepiente De la descendencia, del linaje Desde el hijo del primer antepasado Todos victoriosos, por feos que sean Adórale por mí, yasuywana Tu Niño Mira las lágrimas que brotan Al llorón amargo Al que con su pena inspira Vuelve los ojos Muéstrame la cara Madre de Dios Progenitura del linaje del cielo Que en noche convierte la luz del día Que enciende la luz de luna clara Felicidad de los ángeles En quien todos se miran Manantial de la vida. Del potente, domino de la fertilidad Potente de los potentes De altigüedad que le dieron luz A ea q embebe l Gracia, nube escogida Tiqzi muyu en ti espera Que trae alegría a Dios Anda de oro que lleva a Dios Con una Palabra sola convenciendo Al Hijo de Dios en ese instante En tu vientre le humanaste En tu adentro le almaste Que lleva la humanidad en los brazos Que lleva al joven creador, al afortunado Puerta cristal de su bastión Tu tejido, Su unku venerado Tú, elegida para urdirlo En ti misma quería Hacerse Runa Lógrame la vida Niña silvestre, hazme quererte La que poliniza a Dios, jardinera Desde donde sea, Aquyayta Lo obtendría, para ti mi madre Qatachillay L q brilla, q enciende, hermosa luna Levantadora del día verdadero Esperanza de todos Tú, relámpago para el Feo Luna llena, sin mengua Ciudad de Dios A ti, Reina, quién podría ser igual, De todos los santos? De todos los ángeles? La cabeza del diablo está costillada Con tierra los tupu están apisonados Por tu nombre nomás Palmera que da frutos tiernos Cosecha bella del pueblo Bella flor phallcha rojisísima Que empiedra la ceniza del volcán Tus ojitos brillan con misterio Nave translúcida Tú, tú eres el gran refugio Donde quiera que estés, nos escuchas Por tu sucesor amado Grande de corazón, ayrampu Para los humildes, suave Que cuida a los pobres Alegre huerto cerrado Como los del Padre poderoso Los escogidos, flor venerada Uruya que hice andar a Jesús Que compone colores, khuya brillante Mi esperanza Tú sola eres mi apoyo Madre eres en este mundo Cuando muera en el otro mundo Hacia la alegría pasos indecisos daré Hacia la felicidad entraré Puerta poderosa A mi ánima, un uturunku Mentiroso, con mi lengua mentirosa Gomosa vida hipócrita Una multitud me rodea Así haciendo caricias, te cercan Para ser levantados Para escapar los diablos pecados Con tu poder, ayúdame Con tu hijo igualmente Para que este pobre sea así Para vivir por toda la eternidad Dame dicha Granero de oro, almacén de plata La que conoce misterios, almacén Gran cosecha de comida En mi hambre sostenme En mi bienestar descánsame Para mi salvación Gloroficado sea Dios Padre Su Hijo Jesucristo Y su Santo Espíritu Glorificado por toda la eternidad Por siglos de los siglos Que sea alegría. Amén. Antes del principio del mundo, mi Reina única Nuestro Dios para sí mismo te escogió.	JOY OF HEAVEN

Notes

^ =kayhina. The kayna/kayhina substitution happens a few times for what is rendered as caina. Whether such an interpretation is correct is open to debate, but often it is for lack of appropriate verbs that kayhina is chosen. The working assumption here is that the two-syllable kayna fits into the meter better than a three-syllable kayhina. There is precedent for the -yna/-hina shortening, for example in imayna/imahina.
^ Qatachillay is an Andean dark cloud constellation representing a mother llama with Proxima Centauri as its eyes. It is variably described as being synonymous with, or part of the constellation Yakana "The Llama". Some sources instead identify Qatachillay as the Southern Cross (Chakana "The Cross") or the Pleiades (Qullqa "The Storehouse"); this occurs more often in colonial-era accounts, possibly because Spanish-speaking authors found it easier describe Andean constellations with respect more familiar Western ones. Qatachillay, the mother llama, is paired with its suckling cria, Urkuchillay or Uñallamacha, another dark cloud constellation.
^ Both runacachec and cainacachec are problematic, and both might be analyzed as ending in agentives (-q) of kacha- "to transmit" or kachi- "to cause to be". The former is rather unambiguously runa; caina is interpreted here as kayna, a contraction of kayhina, although it might also be qayna or kama.
^ The presumed verb hupay "to collect dry leaves" seems out of place. The Spanish translation suggests khuyay or munay, although then one might expect to see cuyaicuihua or munaicuihua instead.
^ For apparent lack of an eighth syllable in the original manuscript, Dios has been rendered here as a two-syllable Diyus.
^ The problematic sutarpu is rendered as chutarpu (chutarpo). A few sources describe chutarpu and wanarpu (huanarpo) as male and female aphrodisiacs, respectively. However, many others suggest that the terms are interchangeable, and instead make a distinction between the male aphrodisiac huanarpo macho (J. macrantha or C. crassa) and the female huanarpo hembra (C. pavonianus). (Malco Garcia, et al, 2015) It should be noted that this single-word substitution 1) is difficult to reconcile with the current Spanish translation, and 2) does not take into account the surrounding context.
^ Instead of qatiqniykipaq, the post-consonant -niyki appears to be rendered here as -iyki.
^ Possible reading as a noun animay "mi ánima," or a verb animay "animar," in both cases borrowed from Spanish.
^ Substituting kaynan kanpaq creates a slight rhyming problem, since it is matched with ayqinqanpaq and kawsanqanpaq. Ignoring the possibility of misreading, it is worth noting that Hispanicized texts typically conflate the K and Q sounds of Quechua into a single C. Although Q is sometimes rendered as CC to reduce ambiguity, this rendering is inconsistent when it occurs, and is absent in the Hanaqpachap anyway.

[1] =kayhina. The kayna/kayhina substitution happens a few times for what is rendered as caina. Whether such an interpretation is correct is open to debate, but often it is for lack of appropriate verbs that kayhina is chosen. The working assumption here is that the two-syllable kayna fits into the meter better than a three-syllable kayhina. There is precedent for the -yna/-hina shortening, for example in imayna/imahina.

[2] Qatachillay is an Andean dark cloud constellation representing a mother llama with Proxima Centauri as its eyes. It is variably described as being synonymous with, or part of the constellation Yakana "The Llama". Some sources instead identify Qatachillay as the Southern Cross (Chakana "The Cross") or the Pleiades (Qullqa "The Storehouse"); this occurs more often in colonial-era accounts, possibly because Spanish-speaking authors found it easier describe Andean constellations with respect more familiar Western ones. Qatachillay, the mother llama, is paired with its suckling cria, Urkuchillay or Uñallamacha, another dark cloud constellation.

[3] Both runacachec and cainacachec are problematic, and both might be analyzed as ending in agentives (-q) of kacha- "to transmit" or kachi- "to cause to be". The former is rather unambiguously runa; caina is interpreted here as kayna, a contraction of kayhina, although it might also be qayna or kama.

[4] The presumed verb hupay "to collect dry leaves" seems out of place. The Spanish translation suggests khuyay or munay, although then one might expect to see cuyaicuihua or munaicuihua instead.

[5] For apparent lack of an eighth syllable in the original manuscript, Dios has been rendered here as a two-syllable Diyus.

[6] The problematic sutarpu is rendered as chutarpu (chutarpo). A few sources describe chutarpu and wanarpu (huanarpo) as male and female aphrodisiacs, respectively. However, many others suggest that the terms are interchangeable, and instead make a distinction between the male aphrodisiac huanarpo macho (J. macrantha or C. crassa) and the female huanarpo hembra (C. pavonianus). (Malco Garcia, et al, 2015) It should be noted that this single-word substitution 1) is difficult to reconcile with the current Spanish translation, and 2) does not take into account the surrounding context.

[7] Instead of qatiqniykipaq, the post-consonant -niyki appears to be rendered here as -iyki.

[8] Possible reading as a noun animay "mi ánima," or a verb animay "animar," in both cases borrowed from Spanish.

[9] Substituting kaynan kanpaq creates a slight rhyming problem, since it is matched with ayqinqanpaq and kawsanqanpaq. Ignoring the possibility of misreading, it is worth noting that Hispanicized texts typically conflate the K and Q sounds of Quechua into a single C. Although Q is sometimes rendered as CC to reduce ambiguity, this rendering is inconsistent when it occurs, and is absent in the Hanaqpachap anyway.

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User:Sumiaz/Hanacpachap

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