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Cognate with 按 (OC *qaːns, “to push down with hand”), an exoactive derivative, literally “to cause to be settled; calmed” (ibid.).
Starostin reconstructs Proto-Sino-Tibetan*ʔɨāɫ(“rest”), comparing it to Mizoâwl(“to rest”) (and also noting Dhimal(el-ka, “good”)). STEDT, however, traces the Mizo word to Proto-Sino-Tibetan*s-grwal ~ *ʔwal(“finish, loose, relax”) and did not list 安 (OC *qaːn) among its comparanda: namely 完 (OC *ɦŋoːn), 緩 (OC *ɢʷaːnʔ), 諼 (OC *qʰʷan, *qʰʷanʔ), 援 (OC *ɢʷans, *ɢʷan).
where; how
Cognate with 惡 (OC *qaː, “how”) and 焉 (OC *qran, *qan, “where; how”), the latter of which is probably a variant of 安 (OC *qaːn).
He who aims to be a man of complete virtue in his food does not seek to gratify his appetite, nor in his dwelling place does he seek the appliances of ease.
Shìgù jūnzǐ ān ér bù wàng wēi, cún ér bù wàng wáng, zhì ér bù wàng luàn; shìyǐ shēn ān ér guójiā kě bǎo yě.
Therefore the superior man, when resting in safety, does not forget that danger may come; when in a state of security, he does not forget the possibility of ruin; and when all is in a state of order, he does not forget that disorder may come. Thus his person is kept safe, and his states and all their clans can be preserved.
(This etymology is missing or incomplete. Please add to it, or discuss it at the Etymology scriptorium. Particularly: “Middle Korean readings, if any”)